Manual The Huguenots

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The Huguenots and the Edict of Nantes — Authors Authors and affiliations N.

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This process is experimental and the keywords may be updated as the learning algorithm improves. This is a preview of subscription content, log in to check access. Google Scholar. I, pp. The Edict of Nantes was indeed so described in This process is traced in N. It was based on the edicts of pacification which are analysed in N. See, for example, W.

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See F. Perrens, Les Marriages espagnols Paris, CrossRef Google Scholar. On the estates general see M. Hayden, France and the Estates General of Cambridge, The scenery, superb, combines beauty and variety.

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Arrival late afternoon. Visit to the lovely old village. Dinner and night in a guesthouse in the old village. You cross the town of Dieulefit, renowned for its potters and pottery. The day's walking ends with a downhill stretch which descends gently to Bourdeaux. It reveals the traces left over the centuries by the protestant presence. It is well signposted and you will have plenty of time to relax and visit the charming little town of Bourdeaux.

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Dinner and night at the guesthouse in Bourdeaux. After a stretch which descends slightly, you come to the Col du Gourdon with another steady uphill part. Dinner and night in guest house, in the middle of the countryside. The aim is to get to the chapel of the Sadous in its magical setting. Now you are really in the mountains.

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Fantastic views over the southern Pre-Alps. Dinner and night in the same guest house Here, you may like to go down to the river Roanne and enjoy a splash in its turquoise waters. Dinner and night in a guest house in the heart of the beautiful Roanne Valley. In Pontaix, you can visit the 'temple' protestant church , saved from demolition because it 'reconverted' to catholicism before the revocation of the Edict of Nantes. Le circuit de visite de Die will tell you more about its long history.

Dinner and night in a hostelry in Die. You return by coach or train to mediaeval Crest. Protestant men and women were imprisoned and their children kidnapped or forcibly removed and sent to orphanages and convents to be raised in the Roman Catholic faith. Between and royal troops dragonnades were forcibly quartered with Protestant families in several provinces in order to compel them to renounce their faith.

Prior to the Revocation, there were about eight hundred thousand Huguenots in France. After years of persecution, approximately five hundred and fifty thousand of them recanted, or abjured, their faith. During the next twenty years, it is estimated that about a quarter of a million Protestants left France.

Many fled to friendly neighboring countries such as Switzerland, Germany, the Netherlands and parts of Belgium.

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Some also emigrated to South Africa and South America. It is estimated that about 1, adult French Protestants fled to the British colonies before In , French Protestants arrived in New Amsterdam.

The French Huguenots - Franschhoek, South Africa

In , the Richmond brought the first group of French Protestants to Carolina, followed in by the Margaret and several other ships in the following years. In , Manakin Towne in Virginia was founded by Huguenot refugees. The Huguenot refugees who left France were generally merchants, artisans, craftsmen, weavers or were skilled in specific trades.

Many were well-educated, and some were able to establish new roles as entrepreneurs or professionals where they settled. They were generally well-received where they located and became industrious members of their new communities.